‏ Psalms 141:2

Let my prayer.David, who was now driven from Judea, and far from the sanctuary, here prays that the devotion of his heart, and the elevation of his hands, might be accepted; that the one might ascend to heaven fragrant and well pleasing as the cloud of incense, and the other, in conjunction with it, be prevalent as the {minchah,} or evening oblation.

Pr 15:8

set forth. Heb. directed.

5:3

as incense.

Ex 30:7-9,34-38; Le 10:1,2; 16:11-13; Nu 16:35,46-48; Mal 1:11

Lu 1:9,10; Re 5:8; 8:3,4

the lifting.

28:2; 63:4; 134:2; 1Ti 2:8

the evening.

Ex 29:39,42; 1Ki 18:36; Ezr 9:4; Da 9:21; Ac 3:1

‏ Malachi 1:11

from.As the preceding verse was a prediction of the abolition of the Levitical priesthood, so this is a prophecy of the conversion of the Gentiles, and the spiritual priesthood of the Gospel times. As none but priests of Aaron's race might burn incense before Jehovah, a total change of the external administration of the sacred ordinances is evidently predicted.

Ps 50:1; 113:3; Isa 45:6; 59:19; Zec 8:7

my name.

14; Ps 22:27-31; 67:2; 72:11-17; 98:1-3; Isa 11:9,10; 45:22,23

Isa 49:6,7,22,23; 54:1-3,5; 60:1-11,16-22; 66:19,20; Am 9:12

Mic 5:4; Zep 3:9; Zec 8:20-23; Mt 6:9,10; 28:19; Ac 15:17,18

Re 11:15; 15:4

and in.

Isa 24:14-16; 42:10-12; Zep 2:11; Joh 4:21-23; Ac 10:30-35

Ro 15:9-11,16; 1Ti 2:8; Re 8:3

incense.

Ps 141:2; Isa 60:6; Lu 1:10; Ro 12:1; Php 4:18; Heb 13:15,16

Re 5:8; 8:3,4

for.

Isa 66:19,20
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