Job 34:29
When he giveth.29:1-3; 2Sa 7:1; Isa 14:3-8; 26:3; 32:17; Joh 14:27; Ro 8:31-34Php 4:7when he hideth.23:8,9; Ps 13:1; 27:9; 30:7; 143:7who then can behold.12:14; 23:13whether.2Ki 18:9-12; 2Ch 36:14-17; Jer 27:8 Isaiah 26:12
ordain.57:10; Ps 29:11; Jer 33:6; Joh 14:27for.De 30:6; Eze 36:25; Eph 2:10; Heb 13:20in us. or, for us.Ps 57:2; Eze 20:9,14,22 Isaiah 45:7
form.Ge 1:3-5,17,18; Ps 8:3; 104:20-23; Jer 31:35; 2Co 4:6; Jas 1:17create darkness.Ex 10:21-23; 14:20; Jer 13:16; Eze 32:8; Joe 2:2; Am 4:13; Na 1:8Jude 1:6,13I make Peace.10:5,6; Job 2:10; 34:29; Ps 29:11; 75:7; Ec 7:13,14; Jer 18:7-10Jer 51:20; Eze 14:15-21; Am 3:6; 5:6; Ac 4:28 Isaiah 57:19
I create."The sacrifice of praise," says St. Paul, "is the fruit of the lips." God creates this fruit of the lips, by giving new subject and cause of thanksgiving by His mercies conferred on His people. The great subject of thanksgiving is peace, reconciliation and pardon offered to them that are nigh, and to them that are afar off; not only to the Jew, but also to the Gentile. the fruit.Ex 4:11,12; Ho 14:2; Lu 21:15; Eph 6:19; Col 4:3,4; Heb 13:15Peace.Mt 10:13; Mr 16:15; Lu 2:14; 10:5,6; Ac 2:39; 10:36; 2Co 5:20,21Eph 2:14-17 Isaiah 66:12
I will.9:7; 48:18; 60:5; Ps 72:3-7the glory.19,20; 45:14; 49:19-23; 54:3; 60:4-14then.11; 60:16ye shall.60:4 Haggai 2:9
glory.Ps 24:7-10; Joh 1:14; 2Co 3:9,10; 1Ti 3:16; Jas 2:1saith.Whoever compares the description of the temple of Solomon, in the first book of Kings, with the most splendid accounts of the second temple, however adorned with costly stones and other magnificent decorations in after ages, must perceive that the former, being wholly overlaid with pure gold, was incomparably more glorious than the latter in its greatest magnificence; and the Jews themselves allow that the ark of the covenant, fire from heaven, the {Urim} and {Thummim,} the anointing oil, the {Shechinah,} or visible glory, and the spirit of prophecy, which distinguished the former temple, were wanting in this. In nothing, in fact, could the second temple excel the first in glory, except in the personal presence of "the Desire of all nations," He who is "the glory of the Lord," and the true temple, "in whom dwells all the fulness of the Godhead bodily," and who was the true {Shechinah,} of which that of Solomon's temple was merely a type. And if it be admitted that the presence of the promised Messiah was intended, then it will follow that "Jesus of Nazareth" was He; for the second temple, in which as the "Prince of peace" he preached peace and reconciliation with God, has been utterly destroyed for upwards of seventeen hundred years. give.Ps 85:8,9; Isa 9:6,7; 57:18-21; Mic 5:5; Lu 2:14; Joh 14:27Ac 10:36; Eph 2:14-17; Col 1:19-21
Copyright information for
TSK