Hebrews 5:8-10
8. Though He WAS (so it ought to be translated: a positive admitted fact: not a mere supposition as were would imply) God's divine Son (whence, even in His agony, He so lovingly and often cried, Father, Mt 26:39), yet He learned His (so the Greek) obedience, not from His Sonship, but from His sufferings. As the Son, He was always obedient to the Father's will; but the special obedience needed to qualify Him as our High Priest, He learned experimentally in practical suffering. Compare Php 2:6-8, "equal with God, but ... took upon Him the form of a servant, and became obedient unto death," &c. He was obedient already before His passion, but He stooped to a still more humiliating and trying form of obedience then. The Greek adage is, "Pathemata mathemata," "sufferings, disciplinings." Praying and obeying, as in Christ's case, ought to go hand in hand. 9. made perfect--completed, brought to His goal of learning and suffering through death (He 2:10) [Alford], namely, at His glorious resurrection and ascension. author--Greek, "cause." eternal salvation--obtained for us in the short "days of Jesus' flesh" (He 5:7; compare He 5:6, "for ever," Is 45:17). unto all ... that obey him--As Christ obeyed the Father, so must we obey Him by faith. 10. Greek, rather, "Addressed by God (by the appellation) High Priest." Being formally recognized by God as High Priest at the time of His being "made perfect" (He 5:9). He was High Priest already in the purpose of God before His passion; but after it, when perfected, He was formally addressed so.
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