Act 15:23-29 | JFB | STEP | 22-23. Judas surnamed Barsabas-- therefore not the apostle "Judas the brother of James" ( ), surnamed "Thaddeus" ( ); nor can it be shown that he was a brother of "Joseph called Barsabas" ( ). But nothing is known of him beyond what is here said. and Silas-- the same as "Silvanus" in the Epistles. He became Paul's companion on his second missionary journey ( ). chief men among the brethren-- selected purposely as such, to express the honor in which they held the church at Antioch, and the deputies they had sent to the council, and, as the matter affected all Gentile converts, to give weight to the written decision of this important assembly. They were "prophets," (and see on ), and as such doubtless their eminence in the church at Jerusalem had been obtained.

‏ Acts 15:23-29

22-23. Judas surnamed Barsabas--therefore not the apostle "Judas the brother of James" (Ac 1:13), surnamed "Thaddeus" (Mt 10:3); nor can it be shown that he was a brother of "Joseph called Barsabas" (Ac 1:23). But nothing is known of him beyond what is here said.

and Silas--the same as "Silvanus" in the Epistles. He became Paul's companion on his second missionary journey (Ac 15:40).

chief men among the brethren--selected purposely as such, to express the honor in which they held the church at Antioch, and the deputies they had sent to the council, and, as the matter affected all Gentile converts, to give weight to the written decision of this important assembly. They were "prophets," Ac 15:32 (and see on Ac 11:27), and as such doubtless their eminence in the church at Jerusalem had been obtained.

24-27. Forasmuch as we have heard that certain which went out from us have troubled you with words--without authority or even knowledge of the church at Jerusalem, though they belonged to it, and probably pretended to represent its views.

subverting your souls--Such strong language is evidently designed to express indignation at this attempt, by an unauthorized party, to bring the whole Christian Church under judicial and legal bondage.

28-29. For it seemed good to the Holy Ghost and to us, &c.--The One, inwardly guiding to and setting His seal on the decision come to: the other, the external ecclesiastical authority devoutly embracing, expressing, and conveying to the churches that decision:--a great principle this for the Church in all time.

to lay upon you no greater burden than these necessary things ... from which if ye keep yourselves, ye shall do well--The whole language of these prohibitions, and of Ac 15:20, 21, implies that they were designed as concessions to Jewish feelings on the part of the Gentile converts, and not as things which were all of unchanging obligation. The only cause for hesitation arises from "fornication" being mixed up with the other three things; which has led many to regard the whole as permanently prohibited. But the remarks on Ac 15:20 may clear this (see on Ac 15:20). The then state of heathen society in respect of all the four things seems the reason for so mixing them up.