Psa 57:6-11 | Clarke | STEP | Verse 6 They have prepared a net for my steps - A gin or springe, such as huntsmen put in the places which they know the prey they seek frequents: such, also, as they place in passages in hedges, etc., through which the game creeps. They have digged a pit - Another method of catching game and wild beasts. They dig a pit, cover it over with weak sticks and turf. The beasts, not suspecting danger where none appears, in attempting to walk over it, fall tbrough, and are taken. Saul digged a pit, laid snares for the life of David; and fell into one of them himself, particularly at the cave of En-gedi; for he entered into the very pit or cave where David and his men were hidden, and his life lay at the generosity of the very man whose life he was seeking! The rabbins tell a curious and instructive tale concerning this: "God sent a spider to weave her web at the mouth of the cave in which David and his men lay hid. When Saul saw the spider's web over the cave's mouth, he very naturally conjectured that it could neither be the haunt of men nor wild beasts; and therefore went in with confidence to repose." The spider here, a vile and contemptible animal, became the instrument in the hand of God of saving David's life and of confounding Saul in his policy and malice. This may be a fable; but it shows by what apparently insignificant means God, the universal ruler, can accomplish the greatest and most beneficent ends. Saul continued to dig pits to entrap David; and at last fell a prey to his own obstinacy. We have a proverb to the same effect: Harm watch, harm catch. The Greeks have one also: Ἡ τε κακη βουλη τῳ βουλευσαντι κακιστη, "An evil advice often becomes most ruinous to the adviser." The Romans have one to the same effect: - Neque enim lex justior ulla est Quam necis artificem arte perire sua. "There is no law more just than that which condemns a man to suffer death by the instrument which he has invented to take away the life of others."

‏ Psalms 57:6-11

Verse 6

They have prepared a net for my steps - A gin or springe, such as huntsmen put in the places which they know the prey they seek frequents: such, also, as they place in passages in hedges, etc., through which the game creeps.

They have digged a pit - Another method of catching game and wild beasts. They dig a pit, cover it over with weak sticks and turf. The beasts, not suspecting danger where none appears, in attempting to walk over it, fall tbrough, and are taken. Saul digged a pit, laid snares for the life of David; and fell into one of them himself, particularly at the cave of En-gedi; for he entered into the very pit or cave where David and his men were hidden, and his life lay at the generosity of the very man whose life he was seeking! The rabbins tell a curious and instructive tale concerning this: "God sent a spider to weave her web at the mouth of the cave in which David and his men lay hid. When Saul saw the spider's web over the cave's mouth, he very naturally conjectured that it could neither be the haunt of men nor wild beasts; and therefore went in with confidence to repose." The spider here, a vile and contemptible animal, became the instrument in the hand of God of saving David's life and of confounding Saul in his policy and malice. This may be a fable; but it shows by what apparently insignificant means God, the universal ruler, can accomplish the greatest and most beneficent ends. Saul continued to dig pits to entrap David; and at last fell a prey to his own obstinacy. We have a proverb to the same effect: Harm watch, harm catch. The Greeks have one also: Ἡ τε κακη βουλη τῳ βουλευσαντι κακιστη, "An evil advice often becomes most ruinous to the adviser." The Romans have one to the same effect: -

Neque enim lex justior ulla est

Quam necis artificem arte perire sua. "There is no law more just than that which condemns a man to suffer death by the instrument which he has invented to take away the life of others." Verse 7

My heart is fixed - My heart is prepared to do and suffer thy will. It is fixed - it has made the firmest purpose through his strength by which I can do all things. Verse 8

Awake up, my glory - Instead of כבודי kebodi, "my glory," one MS., and the Syriac, have כנורי kinnori, "my harp." Dr. Kennicott reads כבורי kebori, which he supposes to be some instrument of music; and adds that the instrument used in church-music by the Ethiopians is now called כבר kaber. I think the Syriac likely to be the true reading: "Awake up, my harp; awake, psaltery and harp: I will awake early." Such repetitions are frequent in the Hebrew poets. If we read my glory, it may refer either to his tongue; or, which is more likely, to his skill in composition, and in playing on differentt instruments. The five last verses of this Psalm are nearly the same with the Psa 108:1-5 of Psa 108:1-13. The reason of this may be, the notes or memoranda from the psalmist's diary were probably, through mistake, twice copied. The insertion at the beginning of the 108th Psalm seems to bear no relation to the rest of that ode.

Rabbi Solomon Jarchi tells us that David had a harp at his bed's head, which played of itself when the north wind blew on it; and then David arose to give praise to God. This account has been treated as a ridiculous fable by grave Christian writers. I would however hesitate, and ask one question: Does not the account itself point out an instrument then well known, similar to the comparatively lately discovered Aeolian harp? Was not this the instrument hung at David's bed's head, which, when the night breeze (which probably blew at a certain time) began to act upon the cords, sent forth those dulcet, those heavenly sounds, for which the Aeolian harp is remarkable? "Awake, my harp, at the due time: I will not wait for thee now, I have the strongest cause for gratitude; I will awake earlier than usual to sing the praises of my God." Verse 9

Among the people - The Israelites.

Among the nations - The Gentiles at large. A prophecy either relating to the Gospel times, Christ being considered as the Speaker: or a prediction that these Divine compositions should be sung, both in synagogues and in Christian churches, in all the nations of the earth. And it is so: wherever the name of Christ is known, there is David's known also. Verse 10

Thy mercy is great unto the heavens - It is as far above all human description and comprehension as the heavens are above the earth. See the notes on Psa 36:5, Psa 36:6, where nearly the same words occur. Verse 11

Be thou exalted, O God, above the heavens - The same sentiments and words which occur in Psa 57:5 (note). See the note there.

David was not only in a happy state of mind when he wrote this Psalm, but in what is called a state of triumph. His confidence in God was unbounded; though encompassed by the most ferocious enemies, and having all things against him except God and his innocence. David will seldom be found in a more blessed state than he here describes. Similar faith in God will bring the same blessings to every true Christian in similar circumstances.