Isa 47:1-4 | Clarke | STEP | The destruction of Babylon is denounced by a beautiful selection of circumstances, in which her prosperous is contrasted with her adverse condition. She is represented as a tender and delicate female reduced to the work and abject condition of a slave, and bereaved of every consolation, . And that on account of her cruelty, particularly to God's people, her pride, voluptuousness, sorceries, and incantations, . The folly of these last practices elegantly exposed by the prophet, . It is worthy of observation that almost all the imagery of this chapter is applied in the book of the Revelation, (in nearly the same words), to the antitype of the illustrious capital of the Chaldean empire, viz., Babylon the Great. Verse 1 Come down, and set in the dust "Descend, and sit on the dust"

‏ Isaiah 47:1-4

Introduction

The destruction of Babylon is denounced by a beautiful selection of circumstances, in which her prosperous is contrasted with her adverse condition. She is represented as a tender and delicate female reduced to the work and abject condition of a slave, and bereaved of every consolation, Isa 47:1-4. And that on account of her cruelty, particularly to God's people, her pride, voluptuousness, sorceries, and incantations, Isa 47:5-11. The folly of these last practices elegantly exposed by the prophet, Isa 47:12-15. It is worthy of observation that almost all the imagery of this chapter is applied in the book of the Revelation, (in nearly the same words), to the antitype of the illustrious capital of the Chaldean empire, viz., Babylon the Great.

Verse 1

Come down, and set in the dust "Descend, and sit on the dust" - See note on Isa 3:26, and on Isa 52:2 (note). Verse 2

Take the millstones, and grind meal "Take the mill, and grind corn" - It was the work of slaves to grind the corn. They used hand-mills: water-mills were not invented till a little before the time of Augustus, (see the Greek epigram of Antipater, which seems to celebrate it as a new invention, Anthol. Cephalae, 653); wind-mills, not until long after. It was not only the work of slaves, but the hardest work; and often inflicted upon them as a severe punishment: -

Molendum in pistrino; vapulandum; habendae compedes.

Terent. Phorm. 2:1. 19.

Hominem pistrino dignum.

Id. Heaut. 3:2. 19.

To grind in the mill, to be scourged, to be put in the stocks, were punishments for slaves. Hence a delinquent was said to be a man worthy of the mill. The tread-mill, now in use in England, is a revival of this ancient usage. But in the east grinding was the work of the female slaves. See Exo 11:5; Exo 12:29, (in the version of the Septuagint;) Mat 24:41; Homer, Odyss. 20:105-108. And it is the same to this day. "Women alone are employed to grind their corn;" Shaw's Algiers and Tunis, p. 287. "They are the female slaves, that are generally employed in the east at those hand-mills for grinding corn; it is extremely laborious, and esteemed the lowest employment in the house;" Sir J. Chardin, Harmer's Observ. i., p. 153. The words denote that state of captivity to which the Babylonians should be reduced.

Make bare the leg, uncover the thigh - This is repeatedly seen in Bengal, where there are few bridges, and both sexes, having neither shoes nor stockings, truss up their loose garments, and walk across, where the waters are not deep. In the deeper water they are obliged to truss very high, to which there seems a reference in the third verse: Thy nakedness shall be uncovered. Verse 3

I will not meet thee as a man "Neither will I suffer man to intercede with me" - The verb should be pointed, or written, אפגיע aphgia, in Hiphil. Verse 4

Our Redeemer "Our Avenger" - Here a chorus breaks in upon the midst of the subject, with a change of construction, as well as sentiment, from the longer to the shorter kind of verse, for one distich only; after which the former subject and style are resumed. See note on Isa 45:16 (note).