Exo 19:10-14 | Clarke | STEP | Verse 10 Sanctify them - See the meaning of this term, . Let them wash their clothes - And consequently bathe their bodies; for, according to the testimony of the Jews, these always went together. It was necessary that, as they were about to appear in the presence of God, every thing should be clean and pure about them; that they might be admonished by this of the necessity of inward purity, of which the outward washing was the emblem. From these institutions the heathens appear to have borrowed their precepts relative to washings and purifications previously to their offering sacrifice to their gods, examples of which abound in the Greek and Latin writers. They washed their hands and clothes, and bathed their bodies in pure water, before they performed any act of religious worship; and in a variety of cases, abstinence from all matrimonial connections was positively required, before a person was permitted to perform any religious rite, or assist at the performance.

‏ Exodus 19:10-14

Verse 10

Sanctify them - See the meaning of this term, Exo 13:2.

Let them wash their clothes - And consequently bathe their bodies; for, according to the testimony of the Jews, these always went together.

It was necessary that, as they were about to appear in the presence of God, every thing should be clean and pure about them; that they might be admonished by this of the necessity of inward purity, of which the outward washing was the emblem.

From these institutions the heathens appear to have borrowed their precepts relative to washings and purifications previously to their offering sacrifice to their gods, examples of which abound in the Greek and Latin writers. They washed their hands and clothes, and bathed their bodies in pure water, before they performed any act of religious worship; and in a variety of cases, abstinence from all matrimonial connections was positively required, before a person was permitted to perform any religious rite, or assist at the performance. Verse 12

Thou shalt set bounds - Whether this was a line marked out on the ground, beyond which they were not to go, or whether a fence was actually made to keep them off, we cannot tell; or whether this fence was made all round the mountain, or only at that part to which one wing of the camp extended, is not evident.

This verse strictly forbids the people from coming near and touching Mount Sinai, which was burning with Fire. The words therefore in Exo 19:15, אל תגשו אל אשה al tiggeshu el ishshah, come not at your wives, seem rather to mean, come not near unto the Fire; especially as the other phrase is not at all probable: but the fire is, on this occasion, spoken of so emphatically (see Deu 5:4, Deu 5:5, Deu 5:22-25) that we are naturally led to consider אשה ishshah here as האש ha-esh transposed, or to say, with Simon in his Lexicon, אשה faem, idem quod masc. אש ignis. So among other instances, we have אבר and אברה a wing; אור and אורה light; אמץ and אמצה strength; and אמר and אמרה a speech - Burt. See Kennicott's Remarks.

Whosoever toucheth the mount shall be surely put to death - The place was awfully sacred, because the dreadful majesty of God was displayed on it. And this taught them that God is a consuming fire, and that it is a fearful thing to fall into the hands of the living God. Verse 13

There shall not a hand touch it - בו bo, Him, not the mountain, but the man who had presumed to touch the mountain. He should be considered altogether as an unclean and accursed thing, not to be touched for fear of conveying defilement; but should be immediately stoned or pierced through with a dart, Heb 12:20.