Eph 6:1-9 | Clarke | STEP | Children should obey their parents, that they may live long and be happy, . Parents should be tender towards their children, . Servants should show all obedience and fidelity to their masters, . And masters should treat their servants with humanity, . All should be strong in the Lord, and be armed with his armor, because of their wily, powerful, and numerous foes, . The different parts of the Christian armor enumerated, . The necessity of all kinds of prayer and watchfulness, . Tychicus is commissioned to inform the Ephesians of the apostle's affairs, , . The apostolic benediction and farewell, , . Verse 1 Children, obey your parents - This is a duty with which God will never dispense; he commands it, and one might think that gratitude, from a sense of the highest obligations, would most strongly enforce the command. In the Lord - This clause is wanting in several reputable MSS., and in same versions. In the Lord may mean, on account of the commandment of the Lord; or, as far as the parents commands are according to the will and word of God. For surely no child is called to obey any parent if he give unreasonable or unscriptural commands.

‏ Ephesians 6:1-9

Introduction

Children should obey their parents, that they may live long and be happy, Eph 6:1-3. Parents should be tender towards their children, Eph 6:4. Servants should show all obedience and fidelity to their masters, Eph 6:5-8. And masters should treat their servants with humanity, Eph 6:9. All should be strong in the Lord, and be armed with his armor, because of their wily, powerful, and numerous foes, Eph 6:10-13. The different parts of the Christian armor enumerated, Eph 6:14-17. The necessity of all kinds of prayer and watchfulness, Eph 6:18-20. Tychicus is commissioned to inform the Ephesians of the apostle's affairs, Eph 6:21, Eph 6:22. The apostolic benediction and farewell, Eph 6:23, Eph 6:24.

Verse 1

Children, obey your parents - This is a duty with which God will never dispense; he commands it, and one might think that gratitude, from a sense of the highest obligations, would most strongly enforce the command.

In the Lord - This clause is wanting in several reputable MSS., and in same versions. In the Lord may mean, on account of the commandment of the Lord; or, as far as the parents commands are according to the will and word of God. For surely no child is called to obey any parent if he give unreasonable or unscriptural commands. Verse 2

Honor thy father - See the notes on Exo 20:12, etc., where this subject, together with the promises and threatenings connected with it, is particularly considered, and the reasons of the duty laid down at large. Verse 4

Fathers, provoke not your children to wrath - Avoid all severity; this will hurt your own souls, and do them no good; on the contrary, if punished with severity or cruelty, they will be only hardened and made desperate in their sins. Cruel parents generally have bad children. He who corrects his children according to God and reason will feel every blow on his own heart more sensibly than his child feels it on his body. Parents are called to correct; not to punish, their children. Those who punish them do it from a principle of revenge; those who correct them do it from a principle of affectionate concern.

Bring them up, etc - Εκτρεφετε αυτα εν παιδειᾳ και νουθεσια Κυριου· literally, Nourish them in the discipline and instruction of the Lord. The mind is to be nourished with wholesome discipline and instruction, as the body is with proper food. Παιδεια, discipline, may refer to all that knowledge which is proper for children, including elementary principles and rules for behavior, etc. Νουθεσια, instruction, may imply whatever is necessary to form the mind; to touch, regulate, and purify the passions; and necessarily includes the whole of religion. Both these should be administered in the Lord - according to his will and word, and in reference to his eternal glory. All the important lessons and doctrines being derived from his revelation, therefore they are called the discipline and instruction of the Lord. Verse 5

Servants, be obedient - Though δουλος frequently signifies a slave or bondman, yet it often implies a servant in general, or any one bound to another, either for a limited time, or for life. Even a slave, if a Christian, was bound to serve him faithfully by whose money he was bought, howsoever illegal that traffic may be considered. In heathen countries slavery was in some sort excusable; among Christians it is an enormity and a crime for which perdition has scarcely an adequate state of punishment.

According to the flesh - Your masters in secular things; for they have no authority over your religion, nor over your souls.

With fear and trembling - Because the law gives them a power to punish you for every act of disobedience.

In singleness of your heart - Not merely through fear of punishment, but from a principle of uprightness, serving them as you would serve Christ. Verse 6

Not with eye-service - Not merely in their presence, when their eye is upon you, as unfaithful and hypocritical servants do, without consulting conscience in any part of their work.

Doing the will of God - Seeing that you are in the state of servitude, it is the will of God that you should act conscientiously in it. Verse 7

With good will - Μετ' ευνοιας· With cheerfulness; do not take up your service as a cross, or bear it as a burden; but take it as coming in the order of God's providence, and a thing that is pleasing to him. Verse 8

Whatsoever good thing any man doeth - Though your masters should fail to give you the due reward of your fidelity and labor, yet, as ye have done your work as unto the Lord, he will take care to give you the proper recompense.

Whether he be bond - A slave, bought with money;

Or free - A person who has hired himself of his own free accord. Verse 9

Ye masters, do the same things unto them - Act in the same affectionate, conscientious manner towards your slaves and servants, as they do towards you.

Forbearing threatening - If they should transgress at any time, lean more to the side of mercy than justice; and when ye are obliged to punish, let it be as light and as moderate as possible; and let revenge have no part in the chastisement, for that is of the devil, and not of God.

The words, forbearing threatening; ανιεντες την απειλην, signify to mitigate, relax, or not exact threatening; that is, the threatened punishment. The sense is given above.

In Shemoth Rabba, sect. 21, fol. 120, there is a good saying concerning respect of persons: "If a poor man comes to a rich man to converse with him, he will not regard him; but if a rich man comes he will hear and rehear him. The holy and blessed God acts not thus; for all are alike before him, women, slaves, the poor, and the rich."

Knowing that your Master also is in heaven - You are their masters, God is yours. As you deal with them, so God will deal with you; for do not suppose, because their condition on earth is inferior to yours, that God considers them to be less worthy of his regard than you are; this is not so, for there is no respect of persons with Him.